227
torah LEVITICUS 17.6 ’aharei mot
door of the tent of meeting, unto the priest, and
sacrifice them for sacrifices of peace-offerings
unto the Lord.
[6]
And the priest shall dash the
blood against the altar of the Lord at the door of
the tent of meeting, and make the fat smoke for
a sweet savour unto the Lord.
[7]
And they shall
no more sacrifice their sacrifices unto the satyrs,
after whom they go astray. This shall be a statute
for ever unto them throughout their generations.
[8]
And thou shalt say unto them: Whatsoever
man there be of the house of Israel, or of the
strangers that sojourn among them, that offereth
a burnt-offering or sacrifice,
[9]
and bringeth
it not unto the door of the tent of meeting, to
sacrifice it unto the Lord, even that man shall be
cut off from his people.
[10]
And whatsoever man there be of the
house of Israel, or of the strangers that sojourn
among them, that eateth any manner of blood,
I will set My face against that soul that eateth
blood, and will cut him off from among his
people.
[11]
For the life of the flesh is in the
blood; and I have given it to you upon the altar
to make atonement for your souls; for it is the
blood that maketh atonement by reason of the
life.
[12]
Therefore I said unto the children of
Israel: No soul of you shall eat blood, neither
shall any stranger that sojourneth among you
eat blood.
[13]
And whatsoever man there be of the
children of Israel, or of the strangers that sojourn
among them, that taketh in hunting any beast
or fowl that may be eaten, he shall pour out the
blood thereof, and cover it with dust.
[14]
For
as to the life of all flesh, the blood thereof is all
one with the life thereof; therefore I said unto
the children of Israel: Ye shall eat the blood of
no manner of flesh; for the life of all flesh is the
blood thereof; whosoever eateth it shall be cut
off.
[15]
And every soul that eateth that which
dieth of itself, or that which is torn of beasts,
whether he be home-born or a stranger, he shall
wash his clothes, and bathe himself in water, and
be unclean until the even; then shall he be clean.
[16]
But if he wash them not, nor bathe his flesh,
then he shall bear his iniquity.
‰¯Â˙
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