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shed this blood, neither have our eyes seen it.
[8]
Forgive, O Lord, Thy people Israel, whom
Thou hast redeemed, and suffer not innocent
blood to remain in the midst of Thy people
Israel.’ And the blood shall be forgiven them.
[9]
So shalt thou put away the innocent blood
from the midst of thee, when thou shalt do that
which is right in the eyes of the Lord.
KI TETSE’
[10]
When thou goest forth to battle against
thine enemies, and the Lord thy God delivereth
them into thy hands, and thou carriest them
away captive,
[11]
and seest among the captives
a woman of goodly form, and thou hast a desire
unto her, and wouldest take her to thee to wife;
[12]
then thou shalt bring her home to thy house;
and she shall shave her head, and pare her nails;
[13]
and she shall put the raiment of her captivity
from off her, and shall remain in thy house, and
bewail her father and her mother a full month;
and after that thoumayest go in unto her, and be
her husband, and she shall be thy wife.
[14]
And
it shall be, if thou have no delight in her, then
thou shalt let her go whither she will; but thou
shalt not sell her at all for money, thou shalt
not deal with her as a slave, because thou hast
humbled her.
[15]
If a man have two wives, the one
beloved, and theotherhated, and theyhaveborne
him children, both the beloved and the hated;
and if the first-born son be hers that was hated;
[16]
then it shall be, in the day that he causeth his
sons to inherit that which he hath, that he may
not make the son of the beloved the first-born
before the son of the hated, who is the firstborn;
[17]
but he shall acknowledge the first-born, the
son of the hated, by giving him a double portion
of all that he hath; for he is the first—fruits of his
strength; the right of the first-born is his.
[18]
If aman have a stubborn and rebellious
son, that will not hearken to the voice of his
father, or the voice of his mother, and though
they chasten him, will not hearken unto them;
[19]
then shall his father and his mother lay hold
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