Torah: Hebrew-English-Russian

774 / 848

389
torah DEUTERONOMY 24.9 ki tetse’ ‰¯Â˙ Ìȯ·„ 24
‡ˆ˙ ÈÎ
389
‡k ÌiÂω e¯ÓLz Ì˙Èeˆ ¯L © §¦¦² ©£¤¬ ¦ ¦ ¦− ¦ § §¬
:˙BNÚÏ Ò 9 ‡ ˙‡ ¯BÎÊ ‰NÚ-¯L ©£ « ¨¾ ¥¯ £¤ ¨ ¨²
‡ ‰Â‰È ÌÎ˙‡ˆa C¯ca ÌȯÓÏ EÈ‰Ï § ¨¬ ¡ Ÿ¤− § ¦ §¨® ©¤−¤ § ¥ § ¤¬
:ÌȯˆnÓ Ò 10 EÚ¯· ‰M˙-Èk ¦ ¦ §¨« ¦ ¦« © ¤¬ §¥«£−
˙‡MÓ ‡ ‡·˙-‡Ï ‰Óe‡Ó -Ï Ë·ÚÏ B˙Èa © ©´ § ® ¨ Ÿ ¨ ¬Ÿ ¤ ¥ − ©£¬ Ÿ
:BË·Ú
11 ‡ Lȇ‰Â „ÓÚz ıeÁa ‰z‡ ¯L £ Ÿ « ©− ©£®Ÿ § ¨ ¦À £¤³ © ¨ Æ
‡ ‡ÈˆBÈ B· ‰L :‰ˆeÁ‰ ËB·Ú‰-˙‡ EÈÏ Ÿ¤´ ½ ¦¬ ¥¤² ¤« ©£− © « ¨
12 :BË·Úa ·kL˙ ‡Ï ‡e‰ ÈÚ Lȇ-̇§ ¦ ¦¬ ¨¦− ® ¬ Ÿ ¦ § ©− ©£ Ÿ «
13 ‡·k ËB·Ú‰-˙‡ BÏ ·ÈLz ·L‰¨ ¥ Á ¨ ¦¸ ³ ¤« ©£ Æ § ´Ÿ
EÏe jί·e B˙ÓÏNa ·ÎL LÓM‰© ¤½ ¤ § ¨©¬ § © § ¨ − ¥«£¤®¨ § Æ
‡ ‰Â‰È ÈÙÏ ‰˜„ˆ ‰È‰z :EÈ‰Ï Ò ¦ §¤´ §¨¨½ ¦ §¥− § ¨¬ ¡ Ÿ¤«
14 EÈÁ‡Ó ÔBÈ·‡Â ÈÚ ¯ÈÎN ˜LÚ˙-‡ÏŸ ©£¬Ÿ ¨ ¦− ¨¦´ § ¤ §® ¥©¤ ¾
‡ E¯bÓ B‡ :EȯÚLa Eˆ¯‡a ¯L 15 BÓBÈa ¯ ¦ ¥§ ²£¤¬ § ©§ § − ¦ § ¨¤« § Á
Èk LÓM‰ ÂÈÏÚ ‡B·˙-‡Ï B¯ÎN Ôz˙¦ ¥¸ § ¨ ¹ §« Ÿ ¨ ¯ ¨¨´ © ¤ À ¤ ¦³
‡Â ‡e‰ ÈÚ BLÙ-˙‡ ‡N ‡e‰ ÂÈÏ ¨¦ Æ ½ § ¥¨¾ ¬ Ÿ ¥− ¤ ©§ ®
‡ EÈÏÚ ‡¯˜È-‡Ï E· ‰È‰Â ‰Â‰È-Ï § « Ÿ ¦ §¨³ ¨¤Æ Æ ¤ § ¨½ § ¨¨¬ § −
:‡ËÁ Ò 16 -ÏÚ ˙B·‡ e˙ÓeÈ-‡Ï ¥« § « Ÿ § ³ ¨ Æ ©
Lȇ ˙B·‡-ÏÚ e˙ÓeÈ-‡Ï ÌÈ·e ÌÈa¨¦½ ¨¦− Ÿ § ´ © ¨® ¦¬
:e˙ÓeÈ B‡ËÁa Ò 17 ËtLÓ ‰h˙ ‡Ï § ¤ § − ¨« ´Ÿ ©¤½ ¦ § ©−
‡ „‚a Ï·Á˙ ‡Ï ÌB˙È ¯b :‰ÓÏ ¥´ ¨® § ´Ÿ ©£½Ÿ ¤−¤ © § ¨¨«
18 EcÙi ÌȯˆÓa ˙Èȉ „·Ú Èk z¯Îʧ¨©§ ¨À ¦´ ¤³¤ ¨¦Æ ¨Æ § ¦ §©½ ¦ ©«¦ § § ²
‡ ‰Â‰È -ÏÚ ÌMÓ EÈ‰Ï EeˆÓ ÈÎ‡ Ôk § ¨¬ ¡ Ÿ ¤− ¦ ¨® © ¥ º ¨ Ÿ ¦³ § ©§ Æ
:‰f‰ ¯·c‰-˙‡ ˙BNÚÏ
Ò 19 Èk ©£ ½ ¤ ©¨ ¨− ©¤« ¦´
‰„Oa ¯ÓÚ zÁÎL E„N· E¯Èˆ˜ ¯ˆ˜˙¦ § Ÿ Á§ ¦« § ¸ § ¨¤¹ § ¨« © § ¨¯ ´Ÿ ¤ © ¨¤ À
‡Ï ÌB˙iÏ ¯bÏ BzÁ˜Ï ·eL˙ ‡Ï ‰ÓÏ ³Ÿ ¨ Æ §© § ½ ©¥² ©¨¬ § ¨© § ¨¨−
‡ ‰Â‰È Eί·È ÔÚÓÏ ‰È‰È ÏÎa EÈ‰Ï ¦ §¤® § ©³© §¨¤ § Æ § ¨´ ¡ Ÿ¤½ § −Ÿ
:EÈ„È ‰NÚÓ 20 ¯‡Ù˙ ‡Ï E˙ÈÊ ËaÁ˙ Èk ©£¥¬ ¨¤« ¦³ © § Ÿ Æ¥« § ½ ¬Ÿ § ¨¥−
‡Ï ÌB˙iÏ ¯bÏ EȯÁ‡ :‰È‰È ‰ÓÏ
Ò ©£¤® ©¥² ©¨¬ § ¨© § ¨¨− ¦ §¤«
21 EȯÁ‡ ÏÏBÚ˙ ‡Ï EÓ¯k ¯ˆ·˙ Èk¦³ ¦ § Ÿ Æ ©§ § ½ ¬Ÿ § ¥− ©£¤®
‡Ï ÌB˙iÏ ¯bÏ :‰È‰È ‰ÓÏ
22 z¯ÎÊ ©¥² ©¨¬ § ¨© § ¨¨− ¦ §¤« §¨´©§ ¨½
-ÏÚ ÌȯˆÓ ı¯‡a ˙Èȉ „·Ú-Èk ÈÎ‡ Ôk ¦ ¤¬¤ ¨¦− ¨ § ¤´¤ ¦ §¨®¦ © ¥º ¨ Ÿ¦³
:‰f‰ ¯·c‰-˙‡ ˙BNÚÏ EeˆÓ Ò § ©§ Æ ©£ ½ ¤ ©¨ ¨− ©¤«
25
eLb ÌÈL‡ ÔÈa ·È¯ ‰È‰È-Èk¦« ¦ §¤¬ ¦ Æ ¥´ £¨ ¦ ½ § ¦ § ¬
‡ -˙‡ e˜Ècˆ‰Â ÌeËÙLe ËtLn‰-Ï ¤ © ¦ § ¨− § ¨® § ¦ § ¦Æ Æ ¤
as I commanded them, so ye shall observe to
do. [9] Remember what the Lord thy God did
unto Miriam, by the way as ye came forth out
of Egypt.
[10] When thou dost lend thy neighbour
any manner of loan, thou shalt not go into his
house to fetch his pledge. [11] Thou shalt stand
without, and the man to whom thou dost lend
shall bring forth the pledge without unto thee.
[12] And if he be a poor man, thou shalt not sleep
with his pledge; [13] thou shalt surely restore to
him the pledge when the sun goeth down, that
he may sleep in his garment, and bless thee; and
it shall be righteousness unto thee before the
Lord thy God.
[14] Thou shalt not oppress a hired servant
that is poor and needy, whether he be of thy
brethren, or of thy strangers that are in thy land
within thy gates. [15] In the same day thou shalt
give him his hire, neither shall the sun go down
upon it; for he is poor, and setteth his heart upon
it; lest he cry against thee unto the Lord, and it
be sin in thee.
[16] The fathers shall not be put to death for
the children, neither shall the children be put to
death for the fathers; every man shall be put to
death for his own sin.
[17] Thou shalt not pervert the justice due
to the stranger, or to the fatherless; nor take the
widow’s raiment to pledge. [18] But thou shalt
remember that thou wast a bondman in Egypt,
and the Lord thy God redeemed thee thence;
therefore I command thee to do this thing.
[19] When thou reapest thy harvest in thy
field, and hast forgot a sheaf in the field, thou
shalt not go back to fetch it; it shall be for the
stranger, for the fatherless, and for the widow;
that the Lord thy God may bless thee in all the
work of thy hands.
[20] When thou beatest thine olive-tree,
thou shalt not go over the boughs again; it shall
be for the stranger, for the fatherless, and for the
widow. [21] When thou gatherest the grapes of
thy vineyard, thou shalt not glean it after thee;
it shall be for the stranger, for the fatherless, and
for the widow. [22] And thou shalt remember
that thou wast a bondman in the land of Egypt;
therefore I command thee to do this thing.
25 If there be a controversy between men,
and they come unto judgment, and the
judges judge them, by justifying the righteous,
Book < Cha >>
774
Book | Chapter |